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Cultic Studies Review
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
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culticstudies.org |
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God vs. the Gavel: Religion
and the Rule of Law
Marci A. Hamilton
New York, NY: Cambridge University Press,
2005. ISBN: 0521853044 (hardcover), 408
pages, $28.00
When the Religious Freedom Restoration Act (RFRA)
was passed in 1993, I thought that Congress had
gone bananas. As I understand it, that law made
freedom of religion almost as absolute as
freedom of belief. But I’m happy to report that
the federal RFRA is no longer in effect due to a
subsequent Supreme Court decision. Marci A.
Hamilton, author of God vs. the Gavel:
Religion and the Rule of Law, was a central
player in that good outcome.
I first encountered Marci
Hamilton one day about two years ago when, with
time and a computer at my disposal, I put
“brainwashing” into a search engine as I looked
for information about the recently passed
Italian Senate bill on brainwashing. I found
more than a dozen articles by cult apologists,
all damning the Italians and their bill. Among
the clatter was a marked absence of any
objective information about the Italian bill.
But lo and behold, upon closer scrutiny, I
found, amidst this uninformative posturing, an
article by Marci Hamilton that advocated for a
law against brainwashing.
Professor Hamilton has
written many articles for FindLaw, including
“The Elizabeth Smart Case: Why We Need Specific
Laws Against Brainwashing.” Hamilton’s writings
inspired me to include two questions about the
desirability of a law against brainwashing in my
2004 survey of psychology professionals and
their experience with adverse cults. The
overwhelming positive response to those two
questions amazed me. This past summer (2005) I
read Hamilton’s recently published God vs.
the Gavel: Religion and the Rule of Law. My
overall impression is that her scholarly
presentation of this topic will be of much
interest to the cultic-studies community.
Hamilton’s book is as
impressive as her biography. She clerked for
Associate Justice Sandra Day O’Connor of the
U.S. Supreme Court and Chief Judge Edward R.
Becker of the U.S. Court of Appeals for the
Third Circuit. She received her J.D., magna cum
laude, from the University of Pennsylvania Law
School, where she served as editor-in-chief of
the University of Pennsylvania Law Review.
She is a member of Phi Beta Kappa and the Order
of the Coif.
Professor Hamilton holds
the Paul R. Verkuil Chair in Public Law at the
Benjamin N. Cardoza School of Law, Yeshiva
University. She has been a visiting scholar at
Princeton Theological Seminary, the Center of
Theological Inquiry, and Emory University School
of Law. She is frequently asked to advise
Congress and state legislators on the
constitutionality of pending legislation and to
consult in cases before the U.S. Supreme Court.
And, of the greatest importance to us all, she
represented the City of Boerne, Texas, in a
successful challenge to the RFRA the case that
resulted in the Court’s landmark decision in
Boerne v. Flores, 507 U.S. 521 (1997), which
struck down that act.
God vs. the Gavel is
an articulate overview of developments regarding
religion in First Amendment law. Professor
Hamilton documents exactly why our knee-jerk
general assumption that religion is
automatically a blessing synonymous with the
public good is a dangerous and unwarranted
assumption. She details a number of instances of
harm, and she advocates for the “no-harm
principal,” wherein no person or entity can act
in ways that harm others without consequence.
She demonstrates that this principal was bedrock
for the generation of those who framed our
Constitution. She argues forcefully that
religious believers who demand exemption from a
law must shoulder the burden of proving that the
conduct they seek to immunize is not harmful to
the society and to individuals within that
society. Conversely, it is not the
responsibility of the opponents of an exemption
to prove harm. Overall, Hamilton answers the
question of whether the law should govern the
conduct of religion, individuals, and
institutions with a clear, resounding, and
compelling “Yes!” |
|
_
________________________________________________________ ^ | |
|
|
| |
|
|
|
|
|
|
|
| | | |
|
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
|
|
| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
| |
|
|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
|
|
|
| CS Review |
Subscribe |
Trial Subscription
|
Forgot Password |
Member Help |
|
|
| Support AFF |
Please Donate |
| |
| |
|
| |
|
|
|
|
|
|
|
Cultic Studies Review
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
|
|
| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
| |
|
|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
|
|
|
| CS Review |
Subscribe |
Trial Subscription
|
Forgot Password |
Member Help |
|
|
| Support AFF |
Please Donate |
| |
| |
God vs. the Gavel: Religion
and the Rule of Law
Marci A. Hamilton
New York, NY: Cambridge University Press,
2005. ISBN: 0521853044 (hardcover), 408
pages, $28.00
When the Religious Freedom Restoration Act (RFRA)
was passed in 1993, I thought that Congress had
gone bananas. As I understand it, that law made
freedom of religion almost as absolute as
freedom of belief. But I’m happy to report that
the federal RFRA is no longer in effect due to a
subsequent Supreme Court decision. Marci A.
Hamilton, author of God vs. the Gavel:
Religion and the Rule of Law, was a central
player in that good outcome.
I first encountered Marci
Hamilton one day about two years ago when, with
time and a computer at my disposal, I put
“brainwashing” into a search engine as I looked
for information about the recently passed
Italian Senate bill on brainwashing. I found
more than a dozen articles by cult apologists,
all damning the Italians and their bill. Among
the clatter was a marked absence of any
objective information about the Italian bill.
But lo and behold, upon closer scrutiny, I
found, amidst this uninformative posturing, an
article by Marci Hamilton that advocated for a
law against brainwashing.
Professor Hamilton has
written many articles for FindLaw, including
“The Elizabeth Smart Case: Why We Need Specific
Laws Against Brainwashing.” Hamilton’s writings
inspired me to include two questions about the
desirability of a law against brainwashing in my
2004 survey of psychology professionals and
their experience with adverse cults. The
overwhelming positive response to those two
questions amazed me. This past summer (2005) I
read Hamilton’s recently published God vs.
the Gavel: Religion and the Rule of Law. My
overall impression is that her scholarly
presentation of this topic will be of much
interest to the cultic-studies community.
Hamilton’s book is as
impressive as her biography. She clerked for
Associate Justice Sandra Day O’Connor of the
U.S. Supreme Court and Chief Judge Edward R.
Becker of the U.S. Court of Appeals for the
Third Circuit. She received her J.D., magna cum
laude, from the University of Pennsylvania Law
School, where she served as editor-in-chief of
the University of Pennsylvania Law Review.
She is a member of Phi Beta Kappa and the Order
of the Coif.
Professor Hamilton holds
the Paul R. Verkuil Chair in Public Law at the
Benjamin N. Cardoza School of Law, Yeshiva
University. She has been a visiting scholar at
Princeton Theological Seminary, the Center of
Theological Inquiry, and Emory University School
of Law. She is frequently asked to advise
Congress and state legislators on the
constitutionality of pending legislation and to
consult in cases before the U.S. Supreme Court.
And, of the greatest importance to us all, she
represented the City of Boerne, Texas, in a
successful challenge to the RFRA the case that
resulted in the Court’s landmark decision in
Boerne v. Flores, 507 U.S. 521 (1997), which
struck down that act.
God vs. the Gavel is
an articulate overview of developments regarding
religion in First Amendment law. Professor
Hamilton documents exactly why our knee-jerk
general assumption that religion is
automatically a blessing synonymous with the
public good is a dangerous and unwarranted
assumption. She details a number of instances of
harm, and she advocates for the “no-harm
principal,” wherein no person or entity can act
in ways that harm others without consequence.
She demonstrates that this principal was bedrock
for the generation of those who framed our
Constitution. She argues forcefully that
religious believers who demand exemption from a
law must shoulder the burden of proving that the
conduct they seek to immunize is not harmful to
the society and to individuals within that
society. Conversely, it is not the
responsibility of the opponents of an exemption
to prove harm. Overall, Hamilton answers the
question of whether the law should govern the
conduct of religion, individuals, and
institutions with a clear, resounding, and
compelling “Yes!” |
|
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God vs. the Gavel: Religion
and the Rule of Law
Marci A. Hamilton
New York, NY: Cambridge University Press,
2005. ISBN: 0521853044 (hardcover), 408
pages, $28.00
When the Religious Freedom Restoration Act (RFRA)
was passed in 1993, I thought that Congress had
gone bananas. As I understand it, that law made
freedom of religion almost as absolute as
freedom of belief. But I’m happy to report that
the federal RFRA is no longer in effect due to a
subsequent Supreme Court decision. Marci A.
Hamilton, author of God vs. the Gavel:
Religion and the Rule of Law, was a central
player in that good outcome.
I first encountered Marci
Hamilton one day about two years ago when, with
time and a computer at my disposal, I put
“brainwashing” into a search engine as I looked
for information about the recently passed
Italian Senate bill on brainwashing. I found
more than a dozen articles by cult apologists,
all damning the Italians and their bill. Among
the clatter was a marked absence of any
objective information about the Italian bill.
But lo and behold, upon closer scrutiny, I
found, amidst this uninformative posturing, an
article by Marci Hamilton that advocated for a
law against brainwashing.
Professor Hamilton has
written many articles for FindLaw, including
“The Elizabeth Smart Case: Why We Need Specific
Laws Against Brainwashing.” Hamilton’s writings
inspired me to include two questions about the
desirability of a law against brainwashing in my
2004 survey of psychology professionals and
their experience with adverse cults. The
overwhelming positive response to those two
questions amazed me. This past summer (2005) I
read Hamilton’s recently published God vs.
the Gavel: Religion and the Rule of Law. My
overall impression is that her scholarly
presentation of this topic will be of much
interest to the cultic-studies community.
Hamilton’s book is as
impressive as her biography. She clerked for
Associate Justice Sandra Day O’Connor of the
U.S. Supreme Court and Chief Judge Edward R.
Becker of the U.S. Court of Appeals for the
Third Circuit. She received her J.D., magna cum
laude, from the University of Pennsylvania Law
School, where she served as editor-in-chief of
the University of Pennsylvania Law Review.
She is a member of Phi Beta Kappa and the Order
of the Coif.
Professor Hamilton holds
the Paul R. Verkuil Chair in Public Law at the
Benjamin N. Cardoza School of Law, Yeshiva
University. She has been a visiting scholar at
Princeton Theological Seminary, the Center of
Theological Inquiry, and Emory University School
of Law. She is frequently asked to advise
Congress and state legislators on the
constitutionality of pending legislation and to
consult in cases before the U.S. Supreme Court.
And, of the greatest importance to us all, she
represented the City of Boerne, Texas, in a
successful challenge to the RFRA the case that
resulted in the Court’s landmark decision in
Boerne v. Flores, 507 U.S. 521 (1997), which
struck down that act.
God vs. the Gavel is
an articulate overview of developments regarding
religion in First Amendment law. Professor
Hamilton documents exactly why our knee-jerk
general assumption that religion is
automatically a blessing synonymous with the
public good is a dangerous and unwarranted
assumption. She details a number of instances of
harm, and she advocates for the “no-harm
principal,” wherein no person or entity can act
in ways that harm others without consequence.
She demonstrates that this principal was bedrock
for the generation of those who framed our
Constitution. She argues forcefully that
religious believers who demand exemption from a
law must shoulder the burden of proving that the
conduct they seek to immunize is not harmful to
the society and to individuals within that
society. Conversely, it is not the
responsibility of the opponents of an exemption
to prove harm. Overall, Hamilton answers the
question of whether the law should govern the
conduct of religion, individuals, and
institutions with a clear, resounding, and
compelling “Yes!” |
|
_
________________________________________________________ ^ | |
|
| |
|
| |
_________________________________________________________ ^ |
|
|
|
|
|
|
Cultic Studies Review
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
|
|
| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
| |
|
|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
|
|
|
| CS Review |
Subscribe |
Trial Subscription
|
Forgot Password |
Member Help |
|
|
| Support AFF |
Please Donate |
| |
| |
_________________________________________________________ ^ |
|
|
God vs. the Gavel: Religion
and the Rule of Law
Marci A. Hamilton
New York, NY: Cambridge University Press,
2005. ISBN: 0521853044 (hardcover), 408
pages, $28.00
When the Religious Freedom Restoration Act (RFRA)
was passed in 1993, I thought that Congress had
gone bananas. As I understand it, that law made
freedom of religion almost as absolute as
freedom of belief. But I’m happy to report that
the federal RFRA is no longer in effect due to a
subsequent Supreme Court decision. Marci A.
Hamilton, author of God vs. the Gavel:
Religion and the Rule of Law, was a central
player in that good outcome.
I first encountered Marci
Hamilton one day about two years ago when, with
time and a computer at my disposal, I put
“brainwashing” into a search engine as I looked
for information about the recently passed
Italian Senate bill on brainwashing. I found
more than a dozen articles by cult apologists,
all damning the Italians and their bill. Among
the clatter was a marked absence of any
objective information about the Italian bill.
But lo and behold, upon closer scrutiny, I
found, amidst this uninformative posturing, an
article by Marci Hamilton that advocated for a
law against brainwashing.
Professor Hamilton has
written many articles for FindLaw, including
“The Elizabeth Smart Case: Why We Need Specific
Laws Against Brainwashing.” Hamilton’s writings
inspired me to include two questions about the
desirability of a law against brainwashing in my
2004 survey of psychology professionals and
their experience with adverse cults. The
overwhelming positive response to those two
questions amazed me. This past summer (2005) I
read Hamilton’s recently published God vs.
the Gavel: Religion and the Rule of Law. My
overall impression is that her scholarly
presentation of this topic will be of much
interest to the cultic-studies community.
Hamilton’s book is as
impressive as her biography. She clerked for
Associate Justice Sandra Day O’Connor of the
U.S. Supreme Court and Chief Judge Edward R.
Becker of the U.S. Court of Appeals for the
Third Circuit. She received her J.D., magna cum
laude, from the University of Pennsylvania Law
School, where she served as editor-in-chief of
the University of Pennsylvania Law Review.
She is a member of Phi Beta Kappa and the Order
of the Coif.
Professor Hamilton holds
the Paul R. Verkuil Chair in Public Law at the
Benjamin N. Cardoza School of Law, Yeshiva
University. She has been a visiting scholar at
Princeton Theological Seminary, the Center of
Theological Inquiry, and Emory University School
of Law. She is frequently asked to advise
Congress and state legislators on the
constitutionality of pending legislation and to
consult in cases before the U.S. Supreme Court.
And, of the greatest importance to us all, she
represented the City of Boerne, Texas, in a
successful challenge to the RFRA the case that
resulted in the Court’s landmark decision in
Boerne v. Flores, 507 U.S. 521 (1997), which
struck down that act.
God vs. the Gavel is
an articulate overview of developments regarding
religion in First Amendment law. Professor
Hamilton documents exactly why our knee-jerk
general assumption that religion is
automatically a blessing synonymous with the
public good is a dangerous and unwarranted
assumption. She details a number of instances of
harm, and she advocates for the “no-harm
principal,” wherein no person or entity can act
in ways that harm others without consequence.
She demonstrates that this principal was bedrock
for the generation of those who framed our
Constitution. She argues forcefully that
religious believers who demand exemption from a
law must shoulder the burden of proving that the
conduct they seek to immunize is not harmful to
the society and to individuals within that
society. Conversely, it is not the
responsibility of the opponents of an exemption
to prove harm. Overall, Hamilton answers the
question of whether the law should govern the
conduct of religion, individuals, and
institutions with a clear, resounding, and
compelling “Yes!” |
|
_
________________________________________________________ ^ | |
|
|
| |
_________________________________________________________ ^ |
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_________________________________________________________ ^ |
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