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Cultic Studies Review
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Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
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AFF Site links |
Bookstore |
culticstudies.org |
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| Free Info |
Newsletter |
Cults 101 |
Suggestions |
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Vol. 3, No. 3, 2004
Spiritual Intelligence, the Behavioral
Sciences, and the Humanities
Frank MacHovec, Ph.D. The Edwin Mellen Press:
Lewiston, Maine, Queenston, Ontario, & Lampeter,
Wales. 2002, 291 pages.
Frank MacHovec is a clinical
psychologist who has taught at Rappahannock
Community College and Christopher Newport
University, both in Virginia. His main thesis is
the belief that a “Spiritual Intelligence
Quotient” (SIQ) is a constant in human history
that frequently transcends organized religion.
The author illustrates this
thesis with many examples from the realms of art,
music, poetry, religion, and even politics.
MacHovec’s book ranges far and wide, including
references from the Hebrew Bible, the New
Testament, Abraham Maslow, B.F. Skinner, William
Shakespeare, Eric Fromm, Abraham Lincoln,
Mohandas Gandhi and many other sources. MacHovec
devotes a large section of his book to Asian
religions, but surprisingly scant attention is
given to the Koran and Islamic teachings.
There are many charts that
compare and contrast traditional organized
religion with SIQ. There is a test for readers to
determine one’s SIQ rating. MacHovec is not
anti-religious, but the book’s constant refrain
is his repeated declaration about a spiritual
quality that exists outside of churches,
synagogues, temples, and mosques.
This is certainly not news
to any student of religion, but MacHovec goes to
great, even excessive length to anchor SIQ in a
scientific way that draws on sociology and
psychology.
Few readers will question
the author’s assertion that compassion,
self-esteem, love of others, reconciliation, and
self-exploration are commendable goals. Nor will
most readers challenge MacHovec’s belief that one
can gain spiritual satisfaction outside the
confines of organized religion.
After extensive quotes from
MacHovec’s many spiritual mentors and lengthy
descriptions of various religious beliefs, the
author concludes with his eight cardinal
principles of SIQ: there is a higher power
outside ourselves that is positive and good,
there is goodness in everyone, it is better to
love than to hate, it is better to do good and
give than to receive, all life is sacred, all men
and women are brothers and sisters, truth is
sacred whatever its source, and life is a mission
as much as it is a career.
Perhaps MacHovec did not
intend it, but the themes of his book are, in
fact, not that different from sermons frequently
preached in traditional religions’ many houses of
worship.
|
|
_
________________________________________________________ ^ | |
|
|
| |
|
|
|
|
|
|
|
| | | |
|
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
|
|
| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
| |
|
|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
|
|
|
| CS Review |
Subscribe |
Trial Subscription
|
Forgot Password |
Member Help |
|
|
| Support AFF |
Please Donate |
| |
| |
|
| |
|
|
|
|
|
|
|
Cultic Studies Review
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
|
|
| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
| |
|
|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
|
|
|
| CS Review |
Subscribe |
Trial Subscription
|
Forgot Password |
Member Help |
|
|
| Support AFF |
Please Donate |
| |
| |
|
Vol. 3, No. 3, 2004
Spiritual Intelligence, the Behavioral
Sciences, and the Humanities
Frank MacHovec, Ph.D. The Edwin Mellen Press:
Lewiston, Maine, Queenston, Ontario, & Lampeter,
Wales. 2002, 291 pages.
Frank MacHovec is a clinical
psychologist who has taught at Rappahannock
Community College and Christopher Newport
University, both in Virginia. His main thesis is
the belief that a “Spiritual Intelligence
Quotient” (SIQ) is a constant in human history
that frequently transcends organized religion.
The author illustrates this
thesis with many examples from the realms of art,
music, poetry, religion, and even politics.
MacHovec’s book ranges far and wide, including
references from the Hebrew Bible, the New
Testament, Abraham Maslow, B.F. Skinner, William
Shakespeare, Eric Fromm, Abraham Lincoln,
Mohandas Gandhi and many other sources. MacHovec
devotes a large section of his book to Asian
religions, but surprisingly scant attention is
given to the Koran and Islamic teachings.
There are many charts that
compare and contrast traditional organized
religion with SIQ. There is a test for readers to
determine one’s SIQ rating. MacHovec is not
anti-religious, but the book’s constant refrain
is his repeated declaration about a spiritual
quality that exists outside of churches,
synagogues, temples, and mosques.
This is certainly not news
to any student of religion, but MacHovec goes to
great, even excessive length to anchor SIQ in a
scientific way that draws on sociology and
psychology.
Few readers will question
the author’s assertion that compassion,
self-esteem, love of others, reconciliation, and
self-exploration are commendable goals. Nor will
most readers challenge MacHovec’s belief that one
can gain spiritual satisfaction outside the
confines of organized religion.
After extensive quotes from
MacHovec’s many spiritual mentors and lengthy
descriptions of various religious beliefs, the
author concludes with his eight cardinal
principles of SIQ: there is a higher power
outside ourselves that is positive and good,
there is goodness in everyone, it is better to
love than to hate, it is better to do good and
give than to receive, all life is sacred, all men
and women are brothers and sisters, truth is
sacred whatever its source, and life is a mission
as much as it is a career.
Perhaps MacHovec did not
intend it, but the themes of his book are, in
fact, not that different from sermons frequently
preached in traditional religions’ many houses of
worship.
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________________________________________________________ ^ | |
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Vol. 3, No. 3, 2004
Spiritual Intelligence, the Behavioral
Sciences, and the Humanities
Frank MacHovec, Ph.D. The Edwin Mellen Press:
Lewiston, Maine, Queenston, Ontario, & Lampeter,
Wales. 2002, 291 pages.
Frank MacHovec is a clinical
psychologist who has taught at Rappahannock
Community College and Christopher Newport
University, both in Virginia. His main thesis is
the belief that a “Spiritual Intelligence
Quotient” (SIQ) is a constant in human history
that frequently transcends organized religion.
The author illustrates this
thesis with many examples from the realms of art,
music, poetry, religion, and even politics.
MacHovec’s book ranges far and wide, including
references from the Hebrew Bible, the New
Testament, Abraham Maslow, B.F. Skinner, William
Shakespeare, Eric Fromm, Abraham Lincoln,
Mohandas Gandhi and many other sources. MacHovec
devotes a large section of his book to Asian
religions, but surprisingly scant attention is
given to the Koran and Islamic teachings.
There are many charts that
compare and contrast traditional organized
religion with SIQ. There is a test for readers to
determine one’s SIQ rating. MacHovec is not
anti-religious, but the book’s constant refrain
is his repeated declaration about a spiritual
quality that exists outside of churches,
synagogues, temples, and mosques.
This is certainly not news
to any student of religion, but MacHovec goes to
great, even excessive length to anchor SIQ in a
scientific way that draws on sociology and
psychology.
Few readers will question
the author’s assertion that compassion,
self-esteem, love of others, reconciliation, and
self-exploration are commendable goals. Nor will
most readers challenge MacHovec’s belief that one
can gain spiritual satisfaction outside the
confines of organized religion.
After extensive quotes from
MacHovec’s many spiritual mentors and lengthy
descriptions of various religious beliefs, the
author concludes with his eight cardinal
principles of SIQ: there is a higher power
outside ourselves that is positive and good,
there is goodness in everyone, it is better to
love than to hate, it is better to do good and
give than to receive, all life is sacred, all men
and women are brothers and sisters, truth is
sacred whatever its source, and life is a mission
as much as it is a career.
Perhaps MacHovec did not
intend it, but the themes of his book are, in
fact, not that different from sermons frequently
preached in traditional religions’ many houses of
worship.
|
|
_
________________________________________________________ ^ | |
|
| |
|
| |
_________________________________________________________ ^ |
|
|
|
|
|
|
Cultic Studies Review
|
 |
Cultic Studies Review
An Internet Journal of Research, News & Opinion
|
________________________
Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
________________________ |
|
|
| |
AFF Site links |
Bookstore |
culticstudies.org |
|
Events |
Workshops |
| |
|
|
| Free Info |
Newsletter |
Cults 101 |
Suggestions |
Group Info |
|
|
|
| CS Review |
Subscribe |
Trial Subscription
|
Forgot Password |
Member Help |
|
|
| Support AFF |
Please Donate |
| |
| |
_________________________________________________________ ^ |
|
|
|
Vol. 3, No. 3, 2004
Spiritual Intelligence, the Behavioral
Sciences, and the Humanities
Frank MacHovec, Ph.D. The Edwin Mellen Press:
Lewiston, Maine, Queenston, Ontario, & Lampeter,
Wales. 2002, 291 pages.
Frank MacHovec is a clinical
psychologist who has taught at Rappahannock
Community College and Christopher Newport
University, both in Virginia. His main thesis is
the belief that a “Spiritual Intelligence
Quotient” (SIQ) is a constant in human history
that frequently transcends organized religion.
The author illustrates this
thesis with many examples from the realms of art,
music, poetry, religion, and even politics.
MacHovec’s book ranges far and wide, including
references from the Hebrew Bible, the New
Testament, Abraham Maslow, B.F. Skinner, William
Shakespeare, Eric Fromm, Abraham Lincoln,
Mohandas Gandhi and many other sources. MacHovec
devotes a large section of his book to Asian
religions, but surprisingly scant attention is
given to the Koran and Islamic teachings.
There are many charts that
compare and contrast traditional organized
religion with SIQ. There is a test for readers to
determine one’s SIQ rating. MacHovec is not
anti-religious, but the book’s constant refrain
is his repeated declaration about a spiritual
quality that exists outside of churches,
synagogues, temples, and mosques.
This is certainly not news
to any student of religion, but MacHovec goes to
great, even excessive length to anchor SIQ in a
scientific way that draws on sociology and
psychology.
Few readers will question
the author’s assertion that compassion,
self-esteem, love of others, reconciliation, and
self-exploration are commendable goals. Nor will
most readers challenge MacHovec’s belief that one
can gain spiritual satisfaction outside the
confines of organized religion.
After extensive quotes from
MacHovec’s many spiritual mentors and lengthy
descriptions of various religious beliefs, the
author concludes with his eight cardinal
principles of SIQ: there is a higher power
outside ourselves that is positive and good,
there is goodness in everyone, it is better to
love than to hate, it is better to do good and
give than to receive, all life is sacred, all men
and women are brothers and sisters, truth is
sacred whatever its source, and life is a mission
as much as it is a career.
Perhaps MacHovec did not
intend it, but the themes of his book are, in
fact, not that different from sermons frequently
preached in traditional religions’ many houses of
worship.
|
|
_
________________________________________________________ ^ | |
|
|
| |
_________________________________________________________ ^ |
|
|
_________________________________________________________ ^ |
|
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