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Cultic Studies Review
An Internet Journal of Research, News & Opinion
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Information on cults, psychological manipulation, psychological abuse, spiritual abuse, brainwashing, mind control, thought reform, abusive churches, extremism, totalistic groups, authoritarian groups, new religious movements, exit counseling, recovery, and practical suggestions.
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Cults & Society
Book reviews
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| Bookreview |
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Patrick Knapp
Former member of a Bible-based cult |
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Janis Hutchinson. Kregel Resources, Grand Rapids, MI,
1994, 222 pages.
During
the past 12 years of working in the counter-cult milieu, I have found
that while evangelicals give a cogent case for the need to convert
cultists, many have an inadequate perspective on the process of personal
growth for the ex-member. While many former Mormons, former followers of
Moon, former Jehovah’s Witnesses, and the like come to a saving
knowledge of Christ, they are then left to flounder in their attempts at
entering (or reentering) and adjusting to the traditional church. In Out
of the Cults and into the Church, author Hutchinson makes some
significant headway in breaking from this norm. The intent of this book
is to address the problems ex-cultists experience after having converted
to Christianity. Of particular concern are the problems that occur
during the first three years as they may attempt to enter a church
setting. The author’s target audience is pastoral staff, friends,
relatives, and other interested persons who need the necessary tools of
understanding.
Focused
on making clear and understandable the kaleidoscope of issues,
Hutchinson carefully paints a sociological and emotional portrait of
those who have come out of abusive religious groups. She frames this
picture by drawing on the experiences of former members of Mormonism,
the Unification Church, and the Hare Krishnas, as well as her own
recovery adventures as a former Mormon. Interlaced throughout this
portrait are vignettes of interaction with a variety of former members,
which are used to illustrate a sense of the undiluted reality of the
struggles that plague those coming from such backgrounds. Each of the 10
chapters outlines specific issues of recovery, and concludes with
practical answers to the question, How can Christians Help? Some
responses include “Understand how essential roots, identity, and story
are and what it means to lose them”; “The former cult member needs
Christians who will provide the necessary outlet by inviting him to
share openly without fear of criticism”; “Be prepared to give up
your time”; and “Explain to the former cultist what to expect in his
or her [new] church.”
While
a Biblical context to recovery questions is given appropriate credence,
Hutchinson accurately presents recovery from cultic groups as a process
that involves the whole person, and not a mere theological or
philosophical shift. Particularly noteworthy is her treatment of the
sense of grief and loss, of which she has a good understanding, both
from having exited 36 years of involvement in Mormonism and having been
widowed twice. Of the many recently published books on the subject of
recovery from cults, this is one that deserves particular note. Not only
does it come from an ex-member who obviously has gone through a good
deal of personal recovery, but it is written in a clear and readable
form that provides practical answers to frequently posed questions. Both
ex-members and those who have chosen to come alongside them to help in
the task of recovery can benefit much by this very helpful book.
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